In his article titled “Samasya”, Rabindranath Tagore quoted from the report of Dr Munje: “The Hindus of Malabar are generally speaking mild and docile and have come to entertain such a moral fear of the Moplas that the moment any such trouble arises; the only way of escape the Hindus can think of is to run for life leaving their children and womenfolk behind, to take care of themselves as best they could, thinking perhaps honestly that if the Moplas attack them without any previous molestation, God, the Almighty and the Omniscient, is there to teach them lesson and even to take a revenge on their behalf.”
Tagore further states: “Hindus are not accustomed to handle earthly matters in a realistic way, they have snuggled themselves in the hegemony of ‘nitya’ and ‘anitya’ and have lost their common sense. As they insult God by replacing intelligence with rituals, projecting God in place of self-reliance, they suffer, and don’t understand this due to inertia of mind.”
Delving deep into the cause of the riots, Tagore notes: “In another portion of the report, Dr. Munje briefed that eight hundred years back, Hindu king of Malabar allowed the Arabs to settle in his state, following the advice of Brahmin ministers. The Muslims were encouraged to convert Hindus in such an extent that, the king directed every fisherman’s family to allow one of their family members to be converted into Islam. The reason was very simple, adherent king and his ministers considered the voyage as against religion. They delegated the responsibility of coastal security upon the Muslims, those who used believe in their common sense and not in ‘Manu’.”
In the same article, Tagore writes: “The king of Malabar once gave away his throne to idiocy. That idiocy is still ruling Malabar from a Hindu throne. That’s why the Hindus are still being beaten and saying that God is there, turning the faces towards the sky. Throughout India we allowed idiocy to rule and surrender ourselves to it. That kingdom of idiocy—the fatal lack of common sense—was continuously invaded by the Pathans, sometimes by the Mughals and sometimes by the British. From outside we can only see the torture done by them, but they are only the tools of torture, not really the cause. The real reason of the torture is our lack of common sense and our idiocy, which is responsible for our sufferings. So we have to fight this idiocy that divided the Hindus and imposed slavery on us …If we only think about the torture we will not find any solution. But if we can get rid of our idiocy, the tyrants will surrender to us.”
In an article titled “Swamy Shraddananda” in “Kalantar”, Tagore writes: “Whenever a Muslim called upon the Muslim society, he never faced any resistance—he called in the name of one God ‘Allah-ho-Akbar’. On the other hand, when we (Hindus) call will call, ‘come on, Hindus’, who will respond? We, the Hindus, are divided in numerous small communities, many barriers—provincialism—who will respond overcoming all these obstacles? We suffered from many dangers, but we could never be united. When Mohammed Ghouri brought the first blow from outside, the Hindus could not be united, even in the days of imminent danger. When the Muslims started to demolish the temples one after another, and to break the idols of Gods and Goddesses, the Hindus fought and died in small units, but they could not be united. It has been provided that we were killed in different ages due to our discord.”
In a letter to Hemantabala Sarkar, quoted in Bengali weekly “Swastika” (21-6-1899), Tagore states: “The terrible situation of the country makes my mind restless and I cannot keep silent. Meaningless rituals keep the Hindus divided in hundred sects. So we are suffering from series of defeats. We are tired and worn-out by the fortunes by the internal external enemies. The Muslims are united in religion and rituals. The Bengali Muslims the South Indian Muslims and even the Muslims outside India—all are united. They always stand untied in face of danger. The broken and divided Hindus will be again humiliated by the Muslims. ‘You are a mother of children, one day you will die, passing the future of Hindus society on the weak shoulders of your children, but think about their future’.”
In the article Swamy Shraddananda, Tagore writes: “So, if the Muslims beat us and we, the Hindus, tolerate this without resistance—then, we will know that it is made possible only by our weakness. For the sake of ourselves and our neighbor Muslims also, we have to discard our weakness. We can appeal to our neighbor Muslims, ‘Please don’t be cruel to us. No religion can be based on genocide’—but this kind of appeal is nothing, but the weeping of the weak person. When the low pressure is created in the air, storm comes spontaneously; nobody can stop it for sake for religion. Similarly, if weakness is cherished and be allowed to exist, torture comes automatically—nobody can stop it. Possibly, the Hindus and the Muslims can make a fake friendship to each other for a while, but that cannot last forever. As long as you don’t purify the soil, which grows only thorny shrubs you cannot expect any fruit.”
He believed that Universalism is the only solution to divisive and destructive influences of religions. He wanted India to hold on to the Indian ethos and believed that other religious visions were detrimental to the intellectual and moral progress of humanity. “There are two religions in earth, which have distinct enmity against all other religions. These two are Christianity and Islam. They are not just satisfied with observing their own religions, but are determined to destroy all other religions. That’s why the only way to make peace with them is to embrace their religions.” (Original works of Rabindranath Vol. 24 page 375, Vishwa Bharti; 1982.)
Tagore had compared Semitic religions to Bolshevism, which was spreading very fast in the country in those days. Communism is also a sequel to Christianity. In the article, “Aatmaparichapa”, published in his book Parichaya, Tagore states: “When two-three different religions claim that only their own religions are true and all other religions are false, their religions are only ways to Heaven, conflicts cannot be avoided. Thus, fundamentalism tries to abolish all other religions. This is called Bolshevism in religion. Only the path shown by the Hinduism can relieve the world form this meanness.”
In an interview to the Times of India (18-4-1924), Tagore states: “A very important factor which is making it almost impossible for Hindu-Muslim unity to become an accomplished fact is that the Muslims cannot confine their patriotism to any one country. I had frankly asked (the Muslims) whether in the event of any Mohammedan power invading India, they (Muslims) would stand side by side with their Hindu neighbours to defend their common land. I was not satisfied with the reply I got from them… Even such a man as Mr. Mohammad Ali (one of the famous Ali brothers, the leaders of the Khilafat Movement-the compiler) has declared that under no circumstances is it permissible for any Mohammedan, whatever be his country, to stand against any Mohammedan.”
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