Saturday, October 30, 2021

कौन से घर में वापसी ?

अगर कोई गैर हिन्दू वापस हिन्दू समाज का हिस्सा बनना चाहे, यानि घर वापस आना चाहे, तो वो ५००० घरों में से कौन से घर में आएगा? 

दूरबीन ले के उसको खोजना पड़ेगा फिरभी कोई घर नहीं मिलेगा ।  

एक व्यक्ति समाज में जीता है , सिर्फ विचारधारा से काम नहीं चलता ।  

वो समाज उसकी दैनिक आवश्यकता की  पूर्ति करता है, उसे सम्मान और गौरव  देता है, उसे सुरक्षा देता है ।  

हिन्दू अपने पडोसी के घर में आग लगती है तो खुद भाग जाते हैं।  ऐसे लोग दूसरों को क्या सुरक्षा देंगे।  

अब हिन्दू तो अपने ही समाज के चमार  मूशहर लोगो के साथ न तो रोटी का सम्बन्ध रखते हैं न बेटी का।  

९० % हिन्दू अपनी जाती ही नहीं उपजाति के अंदर विवाह करते है।  

अगर कोई वापस आता है तो कौन उसके बेटे से शादी करेगा ? 

मूशहर भी नहीं करेगा, वो भी ये सोचेगा की पुरे दुनिया की गंद मैं ही क्यों लूँ ?

और ये द्वार हमने सुरक्षा या किसी अच्छी चीज के लिए नहीं बल्कि अभिमान के कारन बंद किये है। 

 

शिवाजी महाराज का समय आया, महाराजा रंजीत सिंह का समय आया, लेकिन कोई घर वापस नहीं आया।  

अभी मुसलमान  लोग अपने पत्र उर्दू के बाद अंग्रेजी में छपवाते हैं पर हिंदी में नहीं।  

एक कारन ये भी हैं की अंग्रेजी भाषा सफल लोगो की भाषा है।  

हाल ही में अफ़ग़ानिस्तान से आये हिन्दू और सिख भी यहाँ नहीं रहना चाहते, वो कनाडा और जर्मनी जाना चाहते हैं।  

एक क्लर्क की नौकरी के लिए हम हिन्दू आपस में लड़ मरते हैं, सरकारें गिरा देते है।  

ऐसे घर में कौन वापस आना चाहेगा? 


अपने ही बिच देख लें, कौन करता है पुरोहित का काम? 

जो बहुत ही निर्धन होता है, वो अनपढ़ तथाकथित ब्राह्मण पुरोहित का काम करके अपने बच्चो का पेट पालता है।  

हमारे पास सिर्फ दम्भ है, थोथा अभिमान है।  


ऐसे २०१३ की बात है, थाने गया हुआ था किसी काम से , बहुत परेशान होने के बाद मैं थानेदार से मैं बोला

 "इसी लिए यहाँ कोई नहीं रहना चाहता है, इसीलिए मैं नॉर्वे जा रहा हूँ।"

थानेदार बोला "जाओ, वहां नहीं होगा? जहाँ जाओगे वह होगा, वहां और ज्यादा होगा।"

ऐसा ही हमारा व्यवहार है, संस्कार है। हम एक दूसरे को धोखा दे के जीते हैं, खुद को भी धोखा देते हैं। 

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Sanatan Dharma, which Sri Aurobindo called “life itself” in his famous Uttarpara Speech of 1909, “is not circumscribed by the confines of a single country… A narrow religion, a sectarian religion, an exclusive religion can live only for a limited time and a limited purpose.” That is why Hinduism should also be an open system, welcoming anyone who wants to join.

What I see in daily life is there are 100 crore Hindus, but nobody is there when there is any need. Look around and see. Everyone is on his own, except those who have created sycophant or chelas by giving favors. Society doesn't care about its weak, doesn't respect its greats. Just see how we treated widows in the past. How we treat other Hindu. Hindus themselves pull down other Hindus. And to every so called Hindu his/her ego self interest is utmost important. Many other things. 

Compared to that no matter how bad Muslims are to non-Muslims, but they relatively take care of their poor, weak. I recall from my hometown, how they gave money to that blind beggar who came every evening, to that mentally ill female. In case of Hindus, people next door also don't care. They want liberation and good from God for themselves.   

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A good article: Waseem Rizvi/ Jitendra Tyagi

https://theprint.in/opinion/becoming-a-hindu-is-not-that-easy-even-if-a-waseem-rizvi-turns-into-jitendra-tyagi/779215/

Though Waseem Rizvi was a Syed, the highest rank in Indian Muslim hierarchy, he was inducted in a comparatively low Tyagi caste. A top-ranking Muslim should be made a Brahmin. Why else shall they convert? After all, this will be a downgrade for them in the social hierarchy.

Those who hold top rank in the social hierarchy, also play the role of opinion leaders among the followers of that religion. If the top-ranking persons of a religious order refuse to convert to Hinduism then the middle and lower castes among them will also hesitate.

Why was a Syed not inducted in the Brahmin caste after he accepted Hinduism? The problem is that an outsider becoming a Brahmin is simply not possible. Brahmins are born, becoming one was not possible. Rizvi was adjusted in the Tyagi caste. 

We can only guess whether the Tyagis will consider marriage alliances with the family members of Jitendra Narayan Singh Tyagi. If this does not happen, then his position will become untenable in the Tyagi caste. 

Becoming a Hindu can be complex

B.R. Ambedkar has written and explained this problem in detail in his thesis Who Were the Shudras: “The real criterion is not the wearing of the sacred thread but the right to wear the sacred thread. Understood in its proper sense, it may be said without fear of contradiction that the right to Upanayana is the real and the only test of judging the status of a person…”

Ambedkar argues that caste prevents Hindus from being a missionary religion. He argues that caste is inconsistent with conversion. “Problem is where to place the convert, in what caste? It is a problem that arises in connection with conversion. It is a problem which must baffle every Hindu wishing to make aliens convert to his religion.”

This is the reason that despite all efforts of Arya Samajis and RSS volunteers, the idea of shuddhi and the project of shuddhikaran remains a non-starter. 

R. Jagannathan of Swarajya says, the larger Hindu society does not know how to accept the new converts in their faith. He asks a pertinent question: Why did Hindu society fail to win back even those Hindus who converted due to fear and coercion? He concludes by saying, “The only way Hindu demography can be maintained or expanded in India is by making Hinduism a missionary faith, but this means creating an ecosystem to support such missionary activities. Islam and Christianity are leagues ahead of Hindus in this race. But if we don’t start building this ecosystem now, the two Abrahamic faiths will gain at our cost. Hinduism will shrivel and wither in the land of its birth.” 

If RSS actually wants to make India a pure Hindu Rashtra, it must undertake the project of large scale shuddhikaran, and annihilate caste amongst Hindus. To do so, the RSS will be required to denounce (the current interpretation of caste based on birth) in religious texts, Shrutis, Smritis, even the Vedas and Bhagavad Gita as these texts provide sanction to the caste system. 

It was not long ago that Dalits weren’t allowed to enter the Kashi Vishwanath temple.

Gandhi had painfully mentioned this fact in 1936, “Yet, in spite of all that love for Hinduism…I am here to tell you that so long as the doors of the Banaras Temple are closed against a single Harijan, Kashi Vishwanath does not reside in that temple, and I could not possibly approach that temple with a belief in its sanctity, or in the fact that by worshiping there, I should be purified of my sins. I can have no sense of piety in respect of such a temple. And what is true of Kashi Vishwanath is true of every other temple in India which bars its doors to Harijans.” He goes on to say, “I will take by way of illustration the greatest temple known all over the world, viz. Kashi Vishwanath in Banaras. The Lord who is supposed to reside there is known as the Lord of the Universe. And yet in the very name of that Vishwanath the Savarna Hindus have today the impudence to say to the Harijans, ‘You shall not come to this temple!’

The Indian Constitutions came into effect in 1950 and Article 17 abolished untouchability and forbade practicing it in any form. Despite that, it took another seven years for Dalits to be able to enter the Kashi Vishwanath temple in 1957, after violent protests and boycotts by prominent religious leaders.

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Reservation is one of the many results of the divisions created by caste system, reservation did not create caste system. When you divide the people and deny them, how do you expect them to think about common interest and your interest? Here I see that people accept and assimilate white foreigners in their family, but not lower castes. 

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जितेंद्र त्यागी ने की खुदकुशी की बात, बोले- सनातन धर्म अपनाने पर नहीं मिला वो प्‍यार

जितेंद्र त्यागी ने आगे कहा, “1400 साल पहले पता नहीं कितनी नस्लों के बाद हम अपने घर वापस हुए और घर वापसी करके हमने सनातन धर्म को कुबूल किया क्योंकि सनातन धर्म से हम पहले से ही प्रभावित थे। महादेव, भगवान श्रीराम, देवी-देवता, भगवान श्रीकृष्ण और खासतौर से हिंदू संस्कृति।”

उन्होंने हिंदू समाज के रवैये और विचारों की तारीफ की और कहा कि हम पहले से प्रभावित थे, इसलिए हमने घर वापसी को अच्छा समझा। उनका कहना है कि सनातन धर्म में घर वापसी के बाद उन्हें वो प्रेम नहीं मिला जो, पुराने रिश्तेदार को उसकी वापसी पर मिलना चाहिए। जितेंद्र त्यागी ने आगे कहा कि वह बहुत डिप्रेशन में हैं और उनकी जिंदगी का कोई ठिकाना नहीं है। उन्होंने कहा कि दुश्मनों से मरने से बेहतर मैं ये फैसला करूं कि मैं अपने जीवन को खुद समाप्त कर लूं, लेकिन मैं सनातन में हूं और मरते दम तक सनातन धर्म में ही रहूंगा।

उन्होंने कहा कि सनातन धर्म में वापसी के फैसले को आज भी सही समझता हूं, लेकिन थोड़ा सा अफसोस ये हुआ कि मेरे साथ एक ऐसा रवैया अपनाया गया कि घर के उस वक्त के सदस्यों में तो आपस में बहुत प्रेम है, लेकिन पता नहीं क्यों, हमकों नहीं लगता कि हमें वो प्यार-मोहब्बत मिली।

2 comments:

  1. I consistently go through your post .
    I agree with one paragraph that
    many Hinduss criticize,demonize, ridicule and oppose the pro Hindu forces because of cast, leftist mindset, but these parasites are the first to run away when the Hindus forces fail.

    So called bhadralok Bangali Hindus, kshatriya Punjabis like kapoor, malhotra,Thapers,puri, Bajaj,.... having hold over cinema, journalism, media houses, businesses....
    These Banglies and Punjabis have been forced to leave Punjab and Bangal because of partition but they try their level best to destroy Hindus, Hinduism and unity of Hindustan in rest of India.

    Never support BJP in Punjab and West Bengal.

    Same is the case with those who oppose Hindus based on lower cast perceptions.

    But so called self styled higher cast Hindus must realise that they cannot become high without someone forcing down based on birth.

    Modi,RSS,BJP,Shah ...are also failing Hindus because of sabka Vishvas.

    Vote ke liye Hindus ka saath, jeet kar sabka Vishvas.

    ReplyDelete
    Replies
    1. They take a philosophers point, say after 200 years these things will be feasible. Sabka Vishwas.

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